( Yi) life
It is Buddhist to speak two problems, one is life, one is life and death. It is to rub two problems to join the problem that the problem of life and death has also included life together that actually, Buddhism has time, life problem has also included the problem of life and death. It is thought deeply that Buddhism puts two on a same location and a same point and handling.
This two problems at the time of analysing do come at two o'clock to analyse is may, but at the time that solves , put them together solve , can not divide two solutions , will be solved by oneness. It is to solve life problem to solve the problem of life and death, it is also to solve the problem of life and death to solve life problem. Why? All campaigns of our all living creatures or our mankind are life, is mouth Yi the campaign of 3 fields, it includes life problem , also includes the problem of life and death, because the problem of life and death exists in life.
As us, person is at the time of discussing the problem of life and death , always completely livelihood and die to put on a regular time point, think that we are raw even in one minute from that that is born in mother belly, to that that breathes one's last before death , it is dead even in one minute. Actually, this kind of view has unilateralness , is raw and die actually run through when we life each think of , claim to think of life and death. No life among each life and death thought of , is also impossible to have those life and death of stage , if regard as life and death only raw that even in one minute , dead that even in one minute, have no cause and effect appearance extend. Think of because life and death are a cause and effect appearance the process that extends , so, Buddhism puts them in handling life problem and the problem of life and death to do the handling of a unified thought and unification on a point. Is this point in what place? - - that this says for being the founder of past dynasties at present one thinks of. At present as soon as thinking of , life problem also has the problem of life and death, is at present this to think of handling well , life problem is solved , the problem of life and death is also solved.
So, it is unreliable some to say? Our all think deeply carefully, actually, problem is so direct. Every day late lesson want think of put mountain instrument rule, as soon as beginning has 4 sentence words,: ' if passion knows , 3 lifetime all Buddhas should watch law circle, everything only heart makes. ' the what law of being circle? This includes the life problem and problem of life and death, the problem of life and death original, life problem is law circle originally. Law circle in what place? Everything only heart makes. Heart has all heart and holy heart, there is the bodhi heart and heart of life and death, difference where? One thinks of fan Wu is other. As soon as thinking of fan, it is the heart of life and death, one thinks of Wu is sage heart. It is circled that so, Buddha instructs us to practise Buddhism to do not want, and it is direct local since is at present this to think of to repair. At present, it is this to think of assurance well , can life and death in life; At present, it is this to think of assurance well , can be in life life and death, it is living in life and death. This also is - - that we say usually lives in practising Buddhism , practise Buddhism in life. The purpose of life and death is from advantage he, become Buddha degree all living creatures further.
Life is the problem of life and death in other words, it is life problem in other words to practise Buddhism. Why? It is consciousness to practise Buddhism , life and death are to puzzle. This 1000 world 10 thousands that we face Xu, we face own soul also is 1000 10 thousands Xu, various problem summarizes it , is very simple , is a problem of life and death , a life problem, or say the problem of a sleep and the problem of a fan. There is worry all regardless of position difference in degree, money amount and age big and small, cultural degree difference in degree etc.. But in front of consciousness person, worry has changed. Sleep person will also face these problems that our mankind faces , but for sleep person, he claims vexed transformation among worry to turn worry , is bodhi 156, turning life and death is Nie 157, let to extinguish to exclude vexed, broken worry in some places.
He can not avoid ,since he is not to say that person that practises Buddhism has no worry. Regardless of any condition, it is to see that you face with a kind of what mood , handle with what method. Your department manages well, worry is bodhi; Handle not good, worry has become life and death.
So, worry can meet at any time, worry when our life each think of , we each think of have life and death, claim 'Nian Nian Xiang Xu ,Wu You Jian Duan'. Worry is 'Nian Nian Xiang Xu ,Wu You Jian Duan', it will be also so to practise Buddhism , will think of appearance extend to have no have to be disconnected , can not also still have is tired to be disgusted , there can not be satisfaction feeling. This one is very realistic! We no matter is year the person of old is also good, young person is also good , must at the same time solve the life problem and problem of life and death. To solve the problem of life and death in living , when solving the problem of life and death, come to live. So, it is just that we repair person , strives for the life of person. It can be so , we one day 24 hours the time of having not left empty. If watch at any time to shine self, we one day 24 hours can live when is satisfactory, happy in , An Xiang.
Because having no one think of move to flow , which have you life and death? This one thinks of to move to flow rise , from that day that you give birth to since we have this issue life have begun. Extend forward if think of this one to move to flow, that may extend past livelihood , may always extend past boundless disaster; And extend it from now on , extend toward the future , is also to be able to always extend future boundless disaster, this is we are this to think of heart. We this think of heart call law circle , law circle is law body, law body has no throughout , have no the internal and external. Our everybody enough this law body. Though among losing , you can not know certainly that however, this clever clear sleep consciousness that not hidden shines , have not left you forever , are your most intimate friend forever , are your true colors in other words forever. When we have not felt yet to know , he is our friend; When our one thinks of to return light return the time that shines - -! Originally, you are me, I am you, true colors has been not left always by oneself. So, the person who studies Buddha will study from foundation to stand in foundation. Get book , what worry end? Book is body, end is to use , has gotten body , can be reinstated naturally.
This problem of mankind, scientist also exists , peasant also exists , is big officer also exist , and his problem is stressed more. So, people often see that those great mans can also send out while facing vast bitterness to sigh. What is vast bitterness? Is we this think of lose , we do not think that there is a bitterness besides our heart, bitterness between when our square inch, solve the problem between square inch well , that is that bitterness has no side , is bank later. Looking back is very quickly, one step need not also walk about , has gone to other shore. Study Buddha to study such extent , so can say for power of Buddha that some are known , that may practise Buddhism. So, suggest all to read conscientiously " 6 Zu Tans by " again , read "Vajracchedika-sutra" , read " general virtuous trip is willing to taste ".
( 2) practise Buddhism to
Practise Buddhism to often see classics , is often close to good knowledge , hear to smell to execute 158. Can often get the inspiration of good knowledge, practise Buddhism may go to indirect road less, can along work a shortcut repairs. If this method than do revolution words, it wants leather self at present life, it is not that wait is not the life of leather others very for a long time , but is leather own life. You at present worry how to solve? Matter current you how to face? Household scolds you, are you to have sunk with household to sink? If you can ask self in reply , you will not go to think that opposite side is how about , you will think of yourself have what incorrect.
Our many matters often do not know always that ask self, always ask others; Do not know self should why do, always hope everything that others does full you Yi, it how to be possible? Our everybody thinks back. There is the person of family life, the person who hopes that family has hears the words of you , in home, all problems that person thinks of follow you , is the same as thinking. It how to be possible? 100 persons have 100 heart , full you Yi not large possibility full second individual Yi, does Zhang San so think that Li Si so thinks that Wang Wu is also a opinion , what to be done? All get some compromises always , get some forgivenesses, can accomplish by and large passable may.
In life life and death, this law door is life Buddhist.
It is considered that in a word, the problem of life and death and the basic starting point of life problem and Buddhism put this two problems together , because having solved life problem have also solved the problem of life and death , having solved the problem of life and death have also solved life problem. With what method, do you come to solve? It is to feel often to shine , thinks of sleep to shine. Because of life and death is thinking of , so, need to think of sleep to shine , accomplish really to practise Buddhism in life , live in practising Buddhism , in life life and death, it is living in life and death. And then Buddha degree all living creatures.
Remarks:
156 bodhi the wisdom and sleep of free translation , know and say. Broad sense between, is to break off lifetime worry achievement Nie wisdom. Buddha and destiny feel , sound smells each the sleep wisdom gotten by its fruit. 3 kinds of this bodhi in, with the bodhi of Buddha is paramount actually, reason name A Nou many Luo San Miaoes 3 bodhis, translating do paramount is waiting for straight sleep, paramount straight time wisdom, paramount straight real road and paramount bodhi.
157 Nie translate to extinguish degree , Ji extinguish
158 execute finger genuine law. Namely
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